Sustainable Engineers Association (SEA) brings back their annual sustainability conference with this year’s theme: Sustainability: Beyond the Trend. The event is hosted by SEA UofT and SEA Ryerson and will be taking place Saturday, January 18, 2020 at Myhal Centre for Innovation and Entrepreneurship.
UTSG: Sustainability: Beyond the Trend Conference 2020 by Sustainable Engineers Association
Protestors call for climate action with Black Friday strike
Fridays for Future Toronto chapter organizes march ahead of United Nations Climate Change Conference
On Black Friday, Canada’s biggest shopping day of the year, hundreds of climate protestors took to the streets as a part of the Fridays for Future movement for action in response to the climate crisis, gathering in front of Queen’s Park for a rally before marching to City Hall. The strike also comes a few days before the United Nations Climate Change Conference (COP25). Leaders will meet on December 2 in Spain to submit climate action plans ahead of the 2020 deadline, in accordance with the 2015 Paris Agreement.
“We are striking today, on Black Friday, because we want to call out the system that forces us to live unsustainable lives. Because many of us don’t have the time, the money, or the option to live another way,” said Fridays for Future Toronto Chapter Head Allie Rougeot to the crowd. In her speech, she affirmed Fridays for Future’s commitment to Indigenous sovereignty and called on political leaders to take drastic climate action at the COP25 conference.
“We are demanding that in Spain, they do their jobs of protecting us and working for us.”
One theme of the strike was criticizing the Royal Bank of Canada’s (RBC) investment in fossil fuels, with marchers placing “Divest RBC” stickers on the storefront of the bank as they passed by it. Volunteers stood in front of the bank holding a banner that read, “Canada’s #1 Fossil Bank. Divest Now!”
In an interview with The Varsity, Rougeot reflected on the Black Friday strike, held over two months after the Global Climate Strike in Toronto, which saw the participation of around 15,000 people. “The turnout is definitely smaller [this time], but we expected a smaller turnout. What I really like is how much mightier it is.”
She described the central tenets of the strike and Fridays for Future as “a just transition for workers, Indigenous rights, and marginalized communities being included and us fighting for them.”
Rougeot, a U of T student, criticized the university’s “horrific” investment in fossil fuels. “As much as I want to be proud of my school, I will never be proud of my school until they divest.”
Similar to the Global Climate Strikes that took place in September, young people were particularly represented in this strike, with groups of middle- and high-school students striking together. Dunbarton High School student Devin Mathura commented on his presence at the strike with a large group of classmates: “We have to enforce the fight for climate change and [the fight] to declare a climate emergency by not going to school because why should we get an education when there’s not going to be a future for us?”
Seventeen-year-old climate activist Abonti Nur Ahmed spoke at the rally, criticizing the elitism of the climate movement. “I don’t remember the last time someone asked me how it was affecting my community and how it’s affecting the people that I know,” Ahmed said to the crowd.
In an interview with The Varsity, Ahmed said that the community she was representing was a politically disenfranchised one: “They don’t know how to fight for their own rights.” Her speech advocated for intersectionality in the climate movement, which she defines as not putting the blame on individuals, but rather understanding that systemic change needs to come before placing any burdens on already marginalized communities.
She hopes to inspire people to learn about intersectionality for themselves. “When I was speaking, the only thing that was in the back of my mind [was]: ‘I hope that people hear what I say and decide to go look up what intersectional climate change means,’ because I can say everything I want, but it has to start with the person’s passion.”
U of T scientists sign open letter declaring climate emergency
Letter outlines where action can be taken, while four researchers share perspectives with The Varsity
Over 11,000 scientists from 153 countries signed a letter entitled “World Scientists’ Warning of a Climate Emergency,” which was published in the BioScience journal in November. Twenty-one of the signatories are faculty or graduate students at the University of Toronto.
The authors believe that public discourse on the climate crisis has been narrowly focused on global average surface temperature. They argue that this scope fails to fully capture how humans affect the planet, and communicate the dangers of the climate crisis.
Communicating the impact of the climate crisis
The authors note that a better solution for analysts would be to explore a wide range of indicators of the impact of human activity on the climate crisis.
They substantiated the letter with a series of graphs which illustrate the change of various indicators over the past 40 years, working with high-quality data collected by climate scientists.
Troubling trends that the graphs reveal include long-term increases in human and livestock populations, meat consumption, global loss of tree coverage, fossil fuel consumption, heightened airfare, and carbon dioxide emissions.
However, the authors note promising changes as well, such as decreases in global birth rates, the long-term slowdown of the rate of forest loss in the Amazon, rising infrastructure for solar and wind power, institutional fossil fuel divestment, and the prevalence of carbon pricing to reduce greenhouse gas emissions.
Yet the authors warn that these changes may not last — for example, fertility rates have been stabilizing, the rate of deforestation in the Amazon has risen once more, and while consumption of solar and wind energy has increased 373 per cent per decade, it was still 28 times smaller than fossil fuel consumption in 2018.
Despite 40 years of climate negotiations, the authors believe that business has continued as usual, and that the world at large is still failing to recognize the urgency of the climate crisis. They warn that we have failed to meaningfully change the ways we live, and that we are dangerously close to losing the ability to secure a sustainable future.
Six key areas where action can be taken
The authors outlined six key areas where action must be taken: energy, short-lived pollutants, nature, food, the economy, and population. They emphasized that fossil fuels must be replaced with low-carbon renewables and other clean energy sources, and that the emissions of short-lived pollutants such as methane and soot must be reduced.
They also stressed the importance of restoring Earth’s ecosystems. “Marine and terrestrial plants, animals, and microorganisms play significant roles in carbon and nutrient cycling and storage,” the authors noted.
Restoring ecosystems alone could bring the world to a third of the Paris Agreement’s emissions reduction target by 2030.
The authors also advise the elimination of animal consumption, especially ruminant animals like cattle and sheep; the curtailing of excessive extraction of Earth’s resources; and equitable solutions to population growth, such as family planning and widened access to girls’ education.
This is only a selection of the many recommendations in the “World Scientists’ Warning” — their breadth reflects the magnitude of the climate crisis. Fittingly, scientists from a wide variety of fields are represented among the signatories.
To learn more about the scientists’ perspectives, The Varsity reached out to four of U of T’s 21 signatories from a diverse range of academic disciplines.
How the climate crisis impacts public health
Dr. David Jenkins is a professor at U of T’s Faculty of Medicine who is well-known for developing the glycemic index — a system which explains how carbohydrates affect blood sugar levels.
Jenkins believes that it is important to connect the climate crisis to all the factors that it impacts, with health being one of them.
He also discussed the spread of diseases that are usually found in warmer climates to parts of the world that used to be colder due to the climate crisis.
Jenkins therefore believes that changing the impact of humans on the climate is of the utmost urgency. “The Intergovernmental Panel on Climate Change — two years ago — only gave us 12 years to turn the crisis around,” he said. “The world, in general, needs a wake-up call.”
This warning builds on all the other climate warnings that the world has received, Jenkins noted. The first was issued in 1798 by Reverend Thomas Malthus.
As a nutritionist, Jenkins believes that one way in which humans can reduce their impact on the climate crisis is by adopting plant-based diets — something which can also be incredibly healthy if planned well. For example, tofu and seitan are relatively inexpensive and healthy food sources.
However, he stressed that with plant-based diets, careful planning is important in order to meet nutritional requirements.
The urgency of addressing the crisis
The Varsity also reached out to Dr. Miriam Diamond, a professor at the Department of Earth Sciences who is cross-appointed to the Dalla Lana School of Public Health, the School of the Environment, and the Department of Chemical Engineering and Applied Chemistry.
Diamond highlighted that the climate crisis “is not just an issue… It is a crisis and needs to be treated as such.”
Natural phenomena such as the fires in Australia, the severe flooding in the Ottawa Valley, and the dramatic fires in western Canada and Ontario over the past two years all have a climate component, according to Diamond.
Diamond also brought up the recent federal election, noting that the climate crisis was not as high of a priority as affordability. “Our society is delicately positioned to function in [the] stable climate that we’ve known for the past several hundred years,” she said.
“[We do] not have the resources to cope with… the current and growing number of disasters,” she continued. “What’s coming further down are questions of food availability.”
“If we think we are worried about [it] right now… it’s about to get a whole lot worse.”
On activism and the paper’s research
Dr. Steve Easterbrook, Director of the School of the Environment, and a professor at the Department of Computer Science, hopes the letter will give the media and the public an overview of the current knowledge that we have about climate change.
“One of the things that paper does very nicely is it shows how everything is interconnected,” he noted.
In his view, the letter is also in defence of student climate activists, who are often dismissed in the media for their youth. “Articles like this, I think, emphasize that the students conducting this process, understand the science. They’ve got it right.”
He also underscored the value of dialogue about how to effectively fight the climate crisis. His belief is that scientists in disciplines not typically viewed as relevant to climate — including his own area of computer science — should consider how they could apply their skills to this issue.
“If you take this notion that we’re in a climate emergency,” he said, “I think of it as an ‘all-hands-on-deck’ type of emergency.”
Easterbrook rejected the notion that individuals reducing their personal carbon footprints is the most effective way to curb changes in climate. Instead, he urged people to consider: “What can you do that other people can’t do?”
A perspective from the Department of Political Science
Dr. Richard Sandbrook, a professor emeritus of the Department of Political Science, presented a different perspective. “The problem is not that we don’t know what to do; it is rather that we don’t do it,” he wrote.
One of the letter’s recommendations is for wealthy nations to aid poorer ones in the transition to renewables, which Sandbrook strongly supports.
He also wrote that the global south, whose nations are mostly not major contributors to warming, must be supported, or else “these areas will become unlivable, [and] internal wars and state breakdown will occur, along with major population movements.”
Unfortunately, Sandbrook believes that the political consequences of the climate crisis are not widely grasped. That is especially true of Canada, as it is far from Africa and the Middle East — regions which will feel the impacts of the climate crisis most strongly, according to Sandbrook, and where most climate migrations will originate.
Notably, while the graphs accompanying the letter include indicators of human activities that cause changes in climate, indicators of how these will affect humans — such as migration — are missing.
To Sandbrook, organization is critical. “The radical actions needed to arrest global heating at below 2°C will only happen in time as a result of mass pressure from below,” he noted.
Strange Weather: The Science and Art of Climate Change
Without artists and humanists, science is frequently lost in translation, while artistic work that disregards science risks irrelevancy. This one day symposium will bring together climate scientists, humanists and artists to bridge this disciplinary gap. The School of the Environment, in partnership with co-sponsors the Jackman Humanities Institute (JHI) and the Centre for the Study of the United States (CSUS), will welcome guest scholars and artists who are committed to – and practiced in – the current paradigm shift to less siloed climate change thinking.
The publicity stunt of greenwashing the climate crisis
Develop good habits, not social media posts
Greenwashing sounds like the name of an expensive celery juice or HGTV renovation show, but it actually refers to people who jump on the climate crisis bandwagon, hoping to benefit from the environmental movement without any intention of protecting the environment.
I’m sure that earlier this year many people saw social media posts about the Amazon Rainforest fires, expressing astonishment and calling it unacceptable. Perhaps you even posted something yourself. However, this outcry didn’t accurately reflect the sacrifices people made in response to the fires.
How many people donated to non-profit organizations that helped manage the outbreak and support Indigenous populations? How many stopped eating beef because our carnivorous desires fuel the pressure for ranchers to clear the Amazon? How many have kept up with the fires’ status, or the status of forests in Indonesia and Bolivia?
This is greenwashing — when the pigment of our green hands washes off in the privacy of our own economic, social, and political decisions. And it exists just as much on the individual level as the corporate.
The issue here is appearance versus reality. Is the underlying reason that people and companies are compelled to act in an environmentally friendly way because they seek to mitigate the climate crisis — or do they simply seek to benefit from appearing eco-conscious? Greenwashing seems to encompass the latter sphere.
However, greenwashing operates on a level deeper than plain pretending. People internalize a picture of sustainable living that fits within the comfortable framework of their lives. This allows them to disregard how that lifestyle cannot effectively prevent climate destruction, and this is incredibly dangerous because it perpetuates a cycle of climate inaction.
We greenwash ourselves because it feels good. It bolsters our sense of moral worth without harming our destructive habits. To that end, we want the validation associated with helping reduce greenhouse gas emissions with none of the costs. To be part of a movement. To seem inscrutable. But this is a false altruism that cannot create concrete results.
As much as I believe that greenwashing is rotten, I, too, like to remain where I feel comfortable, and often justify unsustainable practices by telling myself that I do other things for the environment. I bring reusable bags to the grocery store and take shorter showers, and apparently that’s enough.
I always receive some moral feeling — a heaviness, a disappointment, a guilt — when I do something hypocritical. I just know that I’m not being authentic. And that moral feeling guides me to a better path.
Previously, this feeling has always led me to actions that were more meaningful and satisfying. They were objectively right for me. But the thing about greenwashing is that it erases the moral weight of my actions. I could exchange one large, life-altering change for little actions of inconsequential support toward the planet.
When this is extended to society at-large, it means that we will have a sense of fulfillment, despite objectively not doing enough to tackle the climate crisis and re-shape our relationship with the environment.
It’s important that we recognize how we trick ourselves into not addressing climate change through greenwashing, since it’s the only way that we can take a step back and evaluate how greenwashing is another manifestation of our self-interested behaviour.
The climate crisis is essentially a challenge to the idea of an all-powerful human will. We affected the Earth with our growth and technology, and the Earth is responding with a series of catastrophic effects that will overpower humanity. But, in that context, we ultimately get to define ourselves. We are an aggregate of the decisions that we make, values that we hold, and attitudes that we display; we must will ourselves to be different.
There is room to be self-defining, and authentic, while combatting the climate crisis. If greenwashing is a choice, then we have the choice to stop it. It’s high time we learn to nurture our nature.
Opinion: Why I’m boycotting Black Friday for climate action
Protest mass consumerism, strike with Fridays for Future
Black Friday has become a popular holiday in Canada. In a 2018 McKinsey & Company survey, 81 per cent of surveyed Canadians planned to take part in Black Friday sales. However, while these sales may benefit some lower income Canadians, the trend toward consumerism also has negative implications for the environment.
Of course, the desire to take advantage of the deals is understandable. The Canadian Payroll Association’s 2018 survey found that 44 per cent of Canadians lived paycheck-to-paycheck at the time. However, the previously mentioned McKinsey survey also showed that Black Friday purchases tend to be spontaneous.
Furthermore, the mob mentality of mass-consumerism works to benefit companies, but to the detriment of individuals who may not have the budget for these spontaneous purchases.
In the past, clothing was made to last, and people repaired clothes once they wore out. Now, we keep items of clothing for half as long as we did 15 years ago. We rely on a system of fast fashion.
Fast fashion refers to the modern phenomenon of the rapid change in trends, resulting in cheaply made items. This clothing tends to be lower quality, and efficiency is placed above durability. The most common fabric used in the fashion industry is polyester, which makes up 51 per cent of the textiles used in clothing. Polyester is made from plastic — but why should we be concerned about plastic in our clothing?
In 2018, The Independent described the damage that polyester has on our environment through its creation of microfibres. Polyester breaks down into microplastic fibres, which do not biodegrade, and move through our sewage until they eventually reach the ocean. As sea creatures eat the microfibres, they eventually move through the food chain, and are eaten by humans.
Furthermore, in 2015, polyester production emitted a total of 1.5 trillion pounds of greenhouse gases. This is the equivalent of 185 coal-fired power plants’ annual emissions. Overall, the fashion industry makes up eight per cent of worldwide greenhouse gas emissions, and these numbers are rising.
These trends are only exuberated through sale events like Black Friday, and the ease of online shopping. The desire to purchase more products which we do not need is directly correlated with an increase in fast fashion as the societal norm. The 2017 Global Fashion Agenda estimates that the fashion industry’s carbon emissions will increase by more than 60 per cent by 2030.
Alternatives Journal found that the average Canadian throws away 32 kilograms of textiles pre year. This could be because of cheap quality of clothing, or it could be due to the nature of fast fashion, where trends come and go quickly. Either way, much of what enters our landfills ends up in the ocean, leading to the microplastic phenomenon.
Canada is a country which claims to care about the environment, but we are not on track to meet our Paris Agreement targets, and the government continues to enact little impactful change in the face of the climate crisis.
But there is still hope.
It is not too late to stop the climate crisis. It is up to students and youth to fight to save our future. We must continue to strive for change, even when it seems like our voices will not be heard. It is our future that we are fighting for, and we must show our representatives what we care about.
Fridays for Future, the organization which has led to millions of students to strike worldwide, is holding its next climate strike on November 29, at Queen’s Park on Black Friday. The Toronto branch, led by U of T student Allie Rougeut, posted about the strike on their Facebook page: “We invite all Canadians, regardless of how they cast their votes, to help us demand justice for our youth and for those who will suffer the most from the climate crisis by joining us that day.”
“You are in the midst of a climate crisis. Only mass action can save us now.”
By boycotting Black Friday, and joining the Fridays for Future strike instead, you can help pressure the corporations that are damaging our environment and putting our futures at risk.
Millions of youth across the world are protesting to save the future of humanity. Your individual actions, whether by striking or by boycotting fast fashion, have an impact. It was, after all, just one young girl in Sweden who began the student-led movement which has brought a platform to millions of voices worldwide.
Emma Ellingwood is a second-year History student at UTSC.
Confronting the rise of eco-anxiety
“Who am I in the context of climate crisis?”
In 1896, Swedish scientist Svante Arrhenius first introduced the world to the possibility of global warming. His research focused on the widespread effects of coal burning. However, his research was oversimplistic. People couldn’t imagine a future of mass extinction and forest fires, so his findings did not lead to widespread fear.
In 1956, a news report on long-term environmental changes from greenhouse gas emissions appeared in The New York Times. However, the article noted that as there was little risk of running out of fossil fuels, industries would likely continue consuming them. As long as it paid to consume coal and oil, and those resources were cheap and plentiful, then such practices would soldier on to generate profits. And so they did.
Now, half a century later, elementary school children are seeking psychiatric care to cope with debilitating panic and anxiety over the environmental crisis. A study conducted by Caroline Hickman at the University of Bath showed that 45 per cent of children suffer from depression after a nature disaster.
‘Eco-anxiety’ is a recently-coined term that encapsulates the rising emotional and psychological responses to the climate crisis. From 2008–2009, the American Psychological Association put together a task force that investigated the relationship between the climate crisis and human psychology. The results for this study revealed that people remained more or less blasé about the climate crisis.
In 2018, however, a Yale University and George Mason University study group reported that 29 per cent of Americans were “alarmed” about the climate, up 11 per cent from 2009. The denial that was prevalent just a decade ago is dissolving, and in some cases is being replaced by paralyzing fear.
The necessity for an intersectional approach
While eco-anxiety has only garnered attention in recent years, people are no strangers to our psychological states being under environmental influence. Dr. Romila Verma of U of T’s Department of Geography and Planning gave three possible reasons why the global population has seen a sharp increase in climate change-specific mental health issues.
As the climate crisis persists, environmental destruction becomes more visible and more serious, as Verma wrote to The Varsity. We’re told that if we haven’t suffered an extreme climate event yet, we will, and in the meantime, we’re being “bombarded” day-in and day-out with news of devastation occurring elsewhere.
Verma also mentioned social media being a contributing factor to anxiety in general, be it climate-specific or otherwise. “Before the advent of social media,” she wrote, “[a crisis] was not as visible unless you were directly hit by these issues.”
According to a press release from the United Nations in March, there are only “11 Years Left to Prevent Irreversible Damage from Climate Change.” Verma believes that this has increased anxiety among young people especially. This timeline tabled an ultimatum that children are forced to confront. Much of the action and campaigning since then was born of this responsibility, a burden that children know they inherited as the byproduct of centuries of reckless economic dreams.
While mainstream media tells us that eco-anxiety is a new, emerging dimension of the climate crisis, we would be ignorant to assume that this concern really is brand new for all populations. We would be just as mistaken to consider eco-anxiety an equal-impact phenomenon. Like many other crises, the climate crisis and eco-anxiety run along intersectional race, class, and gender lines.
For Indigenous communities, a loss of land and disrespect for the sacredness of the non-human is not a recent occurrence, but rather part of a centuries-long history. Furthermore, for individuals with disabilities, well-intentioned but under-researched practices, such as the plastic straw ban, come at the expense of accessibility. Exposure to natural disasters such as tsunamis and earthquakes has also been shown to increase the risk of gender-based violence, as it exacerbates the already vulnerable position of women.
There have been strides made in understanding the impacts of climate crisis. In recent decades, there has been recognition that gender is an important factor in the realm of developmental policy. In the 1970s, the concept of environmental refugees emerged, with particular regard to the desertification occurring in parts of Africa. These intersectional factors must influence the theory and methods of addressing the climate crisis.
“There are many instances of environmental injustices which are in direct violation of [the] human rights of indigenous, disabled, minorities, immigrants, refugees, homeless people,” wrote Verma, and not all have the 11 years to wait. “The vulnerable populations around the world are already being denied basic needs like food, water, and shelter.”
The harrowing reality is that regardless of a universal trend of growing urgency, we as a society still invest in climate protection for privileged populations at the expense of the already disadvantaged. Furthermore, we still believe that the limitation of harmful corporate activities for the safety of the marginalized is transgressive.
Eco-anxiety’s long history
Before the industrial revolution, before contemporary capitalism, and before modern urban development was the long history of Indigenous peoples battling colonialist environmental destruction. These struggles date back to early European settlement that operated on the ideology of ‘terra nullius’ — the concept of no man’s land, in which land that is deemed unoccupied can be occupied by a sovereign state. This was used by European settlers to justify expanding into Indigenous territory and incite genocide against Indigenous peoples.
Everything that has come of these territories since has been built on the notion that the Earth was made solely for human extraction. For the Indigenous peoples who fought to protect their land back then, eco-anxiety is far from a post-2000s phenomenon.
In a Toronto Star project, Anishinaabe journalist, Varsity alum, and Indigenous Issues Columnist Tanya Talaga highlighted the seven Cree communities that form the Mushkegowuk Tribal Council lining the James Bay coast. She writes that, eco-anxiety for them has been “a reality for decades.”
In Concordia University Magazine, William Gagnon posits that among Indigenous peoples, there is a growing understanding of a socially created feeling of homesickness without even leaving home, which he dubs “solastalgia.” In watching one’s own home environment break down, a longing forms for a home and safety that existed in a different time.
Beyond the experiences being multiplied temporally, there’s also a verticality to Indigenous stress. Talaga further elaborates, commenting that “when you don’t have access to health care such as clinics with doctor or nurses, or communities with high school or safe housing, clean water or working sewage, watching the land change before your eyes due to [the climate crisis] adds another layer of despair.”
Talaga also noted that few research studies have been conducted on Indigenous sites. However, Indigenous peoples have a wealth of knowledge in oral histories passed down for many generations full of climate understanding.
In the past several years there has been a growing interest in the application of Indigenous knowledge to land-use and land-management practices, reviving traditional ecological knowledge and recognizing — for perhaps the first time in a long time — the value that had been displaced.
Just as the Anthropocene — the current geological age of human influence on the Earth — is not new, nor does it only date as far back as the invention of Western machinery and technology. Mindful practices are not new either; in fact, they’ve existed for far longer than we think.
Racism and climate refugees
In North American suburbia, placing polluters near Black neighborhoods is not an unknown practice. This doesn’t occur out of explicit malicious and racist intent, but rather because it is the least expensive option.
On a more worldwide scale, racial tensions can be found in issues such as food insecurity, economic decline, and, more recently, forced migration. In the wake of a drastically changing climate, the term ‘climate refugee’ has been used to describe people who have been displaced or are at risk of temporary or permanent displacement due to environmental change.
This conflict does not end with the environmental movement itself. Competition, ethnic tension, and distrust between migratory and host societies are highly common. This low level of social cohesion has been linked to greater vulnerability, and further disconnects disadvantaged communities from institutions. As the movement of large bodies of people increases in frequency — although the required aid upon arrival becomes greater as well — disputes follow ethnic divisions fiercely.
In the sphere of international law, the question of responsibility is tabled: who will protect these climate refugees? Political ecologists point out that the challenges of the climate crisis deepen questions of distribution and access to resources from water, land, and infrastructure, to more complex ‘items’ such as capital, education, and aid.
Climate refugee narratives often mobilize racist fears that the arrivals of impoverished populations are threats to national security, and thus could prompt pre-emptive reactionary policies, preventing movement before it has even begun. These sweeping assumptions of bodies in motion could further international divides, adding to the existing eco-anxiety of disempowered populations, and are a great failure to address the very fundamental question of social inequity.
The ones bearing the brunt of it: children
In an interview with Reuters, Hickman remarked that the current state of our climate leaves today’s youth with feelings of betrayal and abandonment. She further emphasized that “fear from children needs to be taken seriously by adults.”
Leaving these issues unaddressed could further compound their fears.
Children are a particularly vulnerable age group, not only because the climate crisis weighs disproportionately heavy on their futures, but also because post-traumatic stress disorder (PTSD) following catastrophes, depression, aggression, and social withdrawal are more common for them, and their symptoms tend to be more long-term when compared to adults.
Verma pointed out that many young people have not hesitated to be at the forefront of movements like Fridays for Future, which was pioneered by 16-year-old Greta Thunberg and picked up later by equally-impassioned students such as Wiikwemkoong First Nation water protector Autumn Peltier and U of T’s own Allie Rougeot.
“There is no right or wrong age to be a changemaker,” Verma wrote. “Since young people are the future adults, and they will face more severe consequences of climate change, they should become part of the solution.”
Verma explained that in her personal experiences advocating for climate justice, she sees today’s youth as key voices in forcing those in power to implement and innovate accordingly. She also said that there are the mental health challenges that come with such a large undertaking. She believes that in order to adequately care for child activists it is important to examine our broken mental health systems.
“There are incidents of these activists being bullied, harassed and made fun of,” wrote Verma. “In the face of adversity, it takes a lot of courage and resiliency to withstand this onslaught.”
“My concern is that some of these climate activists might face emotional turmoil.”
Where do we go from here?
Eco-anxiety means different things for everyone. It may be necessary to take a step back from the events of the climate crisis and ask ourselves, “who am I in the context of climate crisis?”
“Climate change impacts are felt in every section of society however, the main burden of its consequences falls on marginalized and vulnerable populations,” wrote Verma.
As students and faculty of this institution, we each come from one form of privilege or another. Our identities are not without the protections offered by our race, gender, class, or other identity groups. For most of us, it is important to understand our anxieties and our positions in relation to those who have been disadvantaged for much longer than media and history has allowed us to realize.
For students like ourselves, our futures hang over a precipice. What is our role in this fight? What are the decisions that we’re obligated to make? In the face of mass extinctions, food strikes, and forced migration, family-building has become an unethical dream. The uncertainties linger like smog in the air.
We have to look at both ourselves and each other and ask: what do we owe to our own futures in order to create a livable world for all?
What We Don’t Know About The Oceans Can Kill Us
Wendy Schmidt brings an optimistic approach to addressing critical ocean issues and provides a framework for viewing the ocean as part of an interactive living system, crucial to life on land. Join us as Wendy Schmidt describes how her investment in innovative solutions and support for scientific and technological breakthroughs is creating momentum for ocean health leading to the restoration of this vital planetary resource. To understand the ocean is to know with certainty why we need to care about it, no matter where we live.
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