Over the years at this university, a number of people have approached me asking how a Chinese atheist came to be the president of a pro-Israel group on campus. Certainly at face value, this curiosity is understandable. But at the same time, it is symptomatic of a sad state of affairs on this and many other campuses. Because there is nothing controversial or peculiar about one’s support for Israel: it is a liberal democratic country that affords rights to all its citizens. As liberal-minded Canadians, it follows that we should sympathize with a country agreeable to our own values, just as we do with democratic allies such as the United Kingdom, France, Japan, and India.

That most students don’t realize how self-evident a stand with Israel should be is probably due to events like Israel Apartheid Week. It is unfortunate that on this campus, the first thoughts that come to students’ minds when Israel is brought up is a week devoted to negative portrayals and slander. As another Israel Apartheid Week comes and goes, this campus’ diverse student body ought to try a thought experiment: how would you feel if an organization devoted an entire week to the vilification of your home country? Would it be productive to the discussion of serious issues, or would it simply incite racial tensions and anger? How fair would it be if profession of your patriotism was labelled as “racist?”

As a person of Chinese descent proud of his cultural and national roots, I am confident that if this university held a series of events focussing on criticisms of the Chinese state, students would balk in disgust. They would no doubt acknowledge the multiplicity of political and social issues surrounding China that need to be discussed, and would protest the lack of balance and objectivity. This analogy extends to all states, including Israel.

Some will object to my characterization of Israel Apartheid Week. They will argue that it does indeed promote discussion, and does so in an objective and balanced manner. Perhaps an account of my experiences can put such objections into perspective. In November, Students Against Israeli Apartheid, the sponsors of Israel Apartheid Week, held a public forum to discuss Israel’s security fence. At the forum, I made a public overture for dialogue, stating that students on this campus would love to have a discussion on Israel with all opinions voiced and heard. The proposal was immediately rejected. It turns out that SAIA was not interested in dialogue with ideologically differing students, because these students were “racist.” I was later accosted by some of the students present at the forum and asked if I knew the whereabouts of a Ku Klux Klan meeting, the implication being that support of Israel was tantamount to racism.

This was not an isolated incident. Two years ago, Israel Apartheid Week included a lecture by an Israeli Member of Knesset on the subject of Israeli democracy. When dissenting students, myself included, asked questions critical of the lecture’s content, we were booed by the audience. Loud chants of “shame” erupted to the point where we knew we were not welcome at the event.

Although SAIA events are open to the public, SAIA routinely bars the media from taking pictures or making video recordings. SAIA meetings, which are advertised as all-inclusive, have ideological litmus tests. I know this because I have attempted to sit in on their meetings, with the end result being outrage and contempt directed toward myself and my peers.

If the organizers of Israel Apartheid Week intend to stimulate intellectual exchange and objectivity, their actions beg to differ. They have shown, through intimidation and verbal assaults, secrecy and hostility, and that they do not care much for discourse on this campus. It is ironic that while the rights of free speech permit their events to occur, they have no problem silencing their opponents with ad hominem arguments and the discouragement of criticism from dissidents and journalists.

J Xiong is the President of Zionists @ University of Toronto