Planning and Budget Committee recommends FitzGerald Building revitalization

Plans in place for former medicine, dentistry hub to host new administrative offices

Planning and Budget Committee recommends FitzGerald Building revitalization

Governing Council’s Planning and Budget Committee (PBC) has unanimously voted to recommend the transformation of the FitzGerald Building from hosting research labs to space for administrative office spaces. Following the PBC’s recommendation on January 10, the Report of the Project Planning Committee for FitzGerald Building Revitalization must still go through the Academic Board, Business Board, and Executive Committee for discussion, prior to receiving final approval from Governing Council on February 28.

The FitzGerald Building, located on 150 College Street, was vacated by the Faculty of Dentistry and the Faculty of Medicine in July. Both have since moved to new or renovated spaces on campus.

According to the report, the Faculty of Medicine had conducted studies that demonstrated “significant challenges and costs” to continued use of the building. Further, the report states that “there have not been any significant upgrades to the building infrastructure in many years, and the wet research space in particular has deteriorated.”

Constructed in 1927, the FitzGerald Building has heritage status, meaning that it cannot be demolished. According to Vice-President University Operations Scott Mabury, the refurbished building will only provide half the occupancy space that is available at the administration’s current 215 Huron Street location, “but it’s going to be a much better space to work in.”

Administrative offices, including Financial Services and Human Resources & Equity, operate at 215 Huron Street, which Mabury said the university hopes to replace with a “data sciences kind of building… that will house a number of researchers across the campus.”

If the report is approved by Governing Council, construction on the building will commence in May, with full operational occupancy expected by October 2020.

This was the second committee meeting this academic year. The initial second meeting, scheduled on October 31, had been cancelled. PBC Secretary Joan Griffin told The Varsity in mid-October that there was “no business to transact by the Committee during [that] cycle.”

City Council approves one-year freeze on building demolitions in Kensington Market

Surprise move intended to prevent destruction of heritage buildings

City Council approves one-year freeze on building demolitions in Kensington Market

Demolitions in Kensington Market have been halted for one year in a surprise move by Toronto City Council.

According to Joe Cressy, Ward 20 Trinity—Spadina Councillor, the freeze was put in place at the end of July in order to give city staff more time to designate Kensington as a heritage conservation district.

Cressy told The Varsity that he wants city staff to study the area before developers make any more decisions.

“There was a real risk that we would see a rush to demolish properties within Kensington Market in advance of that new conservation district coming in,” said Cressy. “And so the demolition freeze, which is a heritage conservation district bylaw, was put in place to put a pause on demolitions for one year until the completion of the district.”

He added that freezes were “a common and an effective tool that the city frequently uses when we’re reaching the final stages of heritage conservation districts.”

Cressy claimed that the freeze will not affect housing supply at all, and that there could still be development projects in the future.

However, because of the freeze, he said that it’s unlikely that there will be any new buildings in the next year until it’s decided whether or not to give Kensington a heritage designation.

“The city of Toronto has more than 20 heritage conservation districts,” said Cressy. “Heritage conservation districts are designed to protect the unique character of special areas within the city of Toronto, whether that’s a historic neighborhood like parts of the Annex or whether it’s Queen Street West, and ensuring that it retains its vibrant, independent retail fronts as opposed to big box.”

In the past, there have been cases when developers tore down buildings with historical significance despite pushback from heritage preservation supporters. City Council wanted to ensure that this would not be the case in Kensington.

Getting a building protected under the Ontario Heritage Act is a long process, and in some instances, the developers start demolition before it can be implemented. This is what happened when a 110-year-old Bank of Montreal building was torn down in January 2017, despite public outcry.

In 2015, Kensington Market was designated for consideration under the Ontario Heritage Act. Since then, four of six applicants for demolition were permitted.

In the past year, these heritage preservation groups have seen great success. This August, the Toronto Preservation Board approved a “midtown focus plan,” which, in an unprecedented move, added 258 buildings to the heritage registry.

When asked what he hopes will come of the demolition freeze, Cressy responded, “To ensure that as we are completing a heritage conservation district, we don’t see our rush to demolish our heritage before we have a chance to protect it.”

Connecting to my Greek culture and family

Struggling to connect with my cultural identity as a Canadian citizen

Connecting to my Greek culture and family

As The Varsity’s Associate Features Editor, part of my job this year included creating a new online subsection. When I was considering what to pitch, the idea of ‘Intersections’ seemed like a natural choice. The concept resonated with me: how do people’s ethnic identities play into their Canadian experience? Many Canadians are immigrants or descendants of immigrants, like me, and I find that my ethnic identity plays a large role in my worldview. I believe that, by telling our stories, we can foster better relationships with our communities and understand ourselves better.

I am a proud Canadian. I was born and raised here. I’ve been fortunate enough to explore five of our provinces, and I’ve seen both the Pacific and Atlantic Oceans. I recognize and acknowledge the good, the bad, and the ugly of our history, and I seek to play a role of promoting a better society. Part of that is by acknowledging and respecting both the similarities and differences of those who live in our city and our country.

We may live in a ‘cultural mosaic,’ but we also live under cultural assimilation. Reclamation efforts by those such as Indigenous communities and French-Canadians have made strides, but there is still a long way to go.

But how does cultural reclamation work for descendants of immigrants feeling a lack of identity altogether?

Unlike my grandparents, who struggled to learn English and integrate into Canadian society, or my parents, who became fully bilingual in Greek and English while straddling both Greek and Canadian culture, I have been fully assimilated and thus struggle to hold onto my Greek culture and language.

Perhaps it was visiting Greece and struggling to talk to my family and other locals in Greek, or perhaps it was living with my grandma, who has to translate most of what she says into English, but I feel as though I can’t fully connect to my culture, and more importantly, my family.

As someone who was born and raised in Canada, it might seem strange that I’d be writing about my own multicultural experience — but the stories of our identities and how they form and change affects us all, irrespective of who we are.

My family moved to Canada seeking economic prosperity. My paternal grandfather came in 1957 and changed his name from Kalantzakos to Kell to assimilate easier. My maternal grandmother followed her brother to Toronto in 1965 while seven months pregnant, in hopes of a better future for her children. My grandparents emerged into the middle class through menial labour and odd jobs, achieving success against frequent cultural and language barriers.

My identity is Greek-Canadian. That’s how my parents and I describe ourselves, but what does that mean? Identity is a weird notion, but it is a powerful one. The problem is, I have no idea what I truly am. I was born in Canada, but Canada, for better or worse, has no real identity at least not one that isn’t fundamentally taken from English or French culture. Most of my family has become isolated from the Greek diaspora community. As a result, I struggled to learn Greek, which I only started truly understanding two years ago; we barely eat Greek food due to the prep work required and the fattiness of it; we have mostly stopped going to church; and I can’t have any meaningful relationship with Greek societies on campus, which are more party clubs than cultural ones.

However, at its core, much of my complaining comes down to identity. Some innate, indescribable need compels me to try learning more Greek, become more immersed in Greek culture, consume more Greek food, and be more involved in the Greek community. Unfortunately, I feel that there is no easy way for a third-generation immigrant of any ethnicity to meaningfully reconnect with their family’s historical culture, unless they are forced somehow to do so.

I went to Greece once in 2016. It was the closest I ever felt to a cultural belonging. Despite my scarce vocabulary, I spoke Greek almost as much, if not more, than English. Greece was a paradise, and the euphoria from being able to connect with my culture was amazing. However, I realized I didn’t truly belong there when I went to a bakery one day and a woman behind me asked me a question in Greek, and by the time I understood her question, she indignantly remarked in English, “Oh, you’re not Greek.” In Canada, I could simply say I’m ethnically Greek in English and not have to prove it in Greece, there was no such mercy, and it hurt.

I can’t reclaim my culture by simply complaining about it. I’m proud to be a Canadian and will forever be grateful that my family chose to immigrate here. However, it’d be hard to reclaim one’s culture by using methods that have failed. The best way I can reclaim my culture is writing about it, gathering my thoughts, and learning as I go.